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In the Garden of Evil: The Vices and Culture in the Middle Ages Newhauser, Richard Gordan [Hrsg.]. http://www.kubikat.org/rco/b00/291/b00291419f-toc.pdf |
| In Reihe: | Papers in mediaeval studies / 18 |
| Deskriptoren: |  |
| Sprache: | Englisch |
Permalink:
http://opac.regesta-imperii.de/id/929359
Alternative Formate:
MARC21 | BibTeX
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Autoren suchen: Newhauser, Richard Gordan |
Inhalt
| Evagrius Ponticus and the Eight generic "logismoi" |
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| Gregory, Cassian and the cardinal vices |
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| "Vir inconstans": moral theology as palaeopsychology |
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| "The darkness and the obscurity of sins": representing vice in the thirteenth-century "Bibles moralisées" |
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| The seven deadly sins between pastoral care and scholastic theology: the "Summa de vitiis" by John of Rupella |
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| "Motions of the heart" and sins: the "Specchio de' peccati" by Domenico Cavalca, OP |
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| Preaching the seven deadly sins |
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| "It is a freletee of flessh": excuses for sin, pastoral rhetoric, and moral agency |
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| The lechery that dare hot speak its name: sodomy and the vices in medieval England |
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| Sin and the vices in the Middle English mystics |
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| Visuality and moral culture in the late Middle Ages: the emblematic "conflictus" and its literary representatives |
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| Catalogues of demons as catalogues of vices in medieval German literature: "Des teufels netz " and the Alexander romance by Ulrich von Etzenbach |
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| "Initium omnis peccati est superbia": Jean Gerson's analysis of pride in his mystical theology, pastoral thought, and hamartiology |
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| "Avaritia" and "paupertas": on the place of the early Franciscans in the history of avarice |
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| On the track of lust: "luxuria", Ockham, and the scientists |
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| Gendering anger: "ira", "furor", and discourses of power and masculinity in the eleventh and twelfth centuries |
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| Between sin and pleasure: drunkenness in France in the late Middle Ages |
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| The art of denunciation: medieval moralists on envy and detraction |
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| "Acedia" and burnout syndrome: from an occupational vice of the early monks to a psychological concept in secularized professional life |