Sammelwerk
|
Roma, magistra mundi. Itineraria culturae medievalis. Mélanges offerts au Père L. E. Boyle à l'occasion de son 75e anniversaire Hamesse, Jacqueline [Hrsg.]. |
| In Reihe: | Textes et études du Moyen Âge / 10, 1-3 |
| Deskriptoren: |  |
| Sprache: | Französisch |
| Kurztitel: | Mélanges L. E. Boyle |
Permalink:
http://opac.regesta-imperii.de/id/156058
Alternative Formate:
MARC21 | BibTeX
 |
[ |
Autoren suchen: Hamesse, Jacqueline |
Inhalt
| Leonard Boyle: the teacher and scholar |
|
| Recherches sur le texte de la Prima Pars de la Summa Theologie de Thomas d'Aquin |
|
| Gli alloggi assegnati in Roma a Raimondo di Turenne per il ritorno di Gregorio XI (1379) |
|
| Rome 1059: liturgy and literature |
|
| Non solum discens sed et patiens divina. The wanderings of an Aristotelian fragment |
|
| Homiletic setting and a new witness to Redaction I of the Visio Sancti Pauli: funeral sermons in Beneventan script (Vat. Borghese 86) |
|
| The translation of Aquinas' vocabulary in addition to the translation of his texts |
|
| The Psalter of St. Pancras', Hamersleben |
|
| Jean de Blois, chancellor of Paris (1328-1329) |
|
| Roma magistra historiae: the year 680 as caput saeculi in Cas. 641 |
|
| A bride's journey from Kiev to Vladimir (1211): pitfalls in using V.N. Tatishchev as a source |
|
| Analogies et différences typologiques des manuscrits slaves, grecs et latins |
|
| Giovanni della Rochelle, la visione di Ezechiele e le partizioni della filosofia |
|
| I programmi degli insegnamenti del collegio di medicina, filosofia e astrologia, dello statuto dell'Università di Bologna del 1405 |
|
| Mira brevitate: Orosio e il Decretum Gelasianum |
|
| Colophons et souscriptions de copistes dans les manuscrits classiques latins de la Bibliothèque Vaticane (XIVe et XVe s.) |
|
| Notes on the First Excavation of Horace's Villa near Licenza (Roma) by the Baron de Saint'Odile |
|
| La legislación antijudía del Concilio de Zamora de 1313 |
|
| La tomba di S. Cirillo nella basilica paleocristiana di S. Clemente e la capella di S. Cirillo nella chiesa medievale |
|
| The hand of Roger Bacon, the writing of the Perspectiva and MS Paris BN Lat. 7434 |
|
| Pierleone da Spoleto on Plato's psychogony (glosses on the Timaeus in Barb.lat.21) |
|
| Richard FitzRalph and the friars: the intellectual itinerary of a curial controversialist |
|
| Forgery, law, and conscience in late-medieval England |
|
| Irish biblical commentaries before 800 |
|
| Aelfric, Gregory and the Carolingians |
|
| Thomas d'Aquin directement visé par la censure du 7 mars 1277? Réponse à John F. Wippel |
|
| Nostris tu parce ruinis. On tropes in the Gradual of Santa Cecilia in Trastevere |
|
| Mathias de Szydlow, premier lecteur polonais de la Bibliothèque du Vatican |
|
| Fama publica, fama sanctitatis. Zu Kommunikation und Information im Spätmittelalter |
|
| Leonard Boyle and modern research in medieval canon law |
|
| Gli studi su Angela da Foligno |
|
| Fishacre and Rufus on the metaphysics of light: two unedited texts |
|
| R(egalis) O(rigo) M(ater) A(micorum). Di una 'perduta' immagine di Roma |
|
| El Liber de animalibus de Pedro Gallego, adaptación del Liber animalium aristotélico |
|
| Dialectic in the De ente et essentia of St. Thomas Aquinas |
|
| William, translator of Aegidius Romanus |
|
| Libri, alchimia e medicina nella Roma di Sisto IV |
|
| Petrarca. Una fonte della "Roma instaurata" di Biondo Flavio |
|
| Praedicator in conventu: a hitherto unremarked preaching office in the medieval Dominican order |
|
| La philosophie et les sciences dans le Didascalicon de Hugues de Saint-Victor |
|
| Contesti, tempi e ambienti della diffusione di un testo: a proposito della tradizione manoscritta della prima Regola minoritica |
|
| A mutual lamenting: mother and son in Filius Getronis |
|
| Palaeography, texts and social history |
|
| A homily in Beneventan script on the sacred orders, canonical hours, and clerical vestments (Vat. Borghese 86) |
|
| Walter Map, the shaggy dog story, and the quaestio disputata |
|
| Reflections on liturgical drama in medieval Scandinavian art |
|
| St. Thomas of Canterbury and the English College in Rome |
|
| André le Chapelain et la misogynie. Réflexions à propos d'un nouveau manuscrit du De amore |
|
| Le lien le plus objectif entre le Pseudo-Denys et Proclus |
|
| Temas teológicos en el Tirant lo Blanc (1490) |
|
| Irische Mönche in Süddeutschland im 15. Jahrhundert |
|
| Pope Urban II "to the Beloved Sons in Christ C. and His Brothers" |
|
| Art as liturgy. Abbot Suger of Saint-Denis and the question of medieval aesthetics |
|
| Contributo alla storia della lettura: la rinascenza carolingia |
|
| Bonaventure and Aquinas on monks and friars |
|
| Altare dans les chartes françaises antérieures à 1121 |
|
| Il Liber Figurarum: osservazioni ed ipotesi |
|
| Privileging the devout: a text from the Brothers at Deventer |
|
| The four seasons of Greek poetry. Manuscript page in Theocritus (Aldus 1495) transcribed & translated with glosses |
|
| The epigraphic syllogae of BAV, Palatinus latinus 833 |
|
| Problema, une enquête |
|
| A separate process against Aquinas. A response to John F. Wippel |
|
| Acenni storici e codicologici sul fondo degli incunaboli della Biblioteca Universitaria di Siviglia |
|
| Die Autorität des Evangeliums. Galater 1, 8-9 und das Problem der Autorität der Schrift im Spiegel der spätmittelalterlichen Theologie |
|
| Roland von Cremona O.P., die Geschichte des geistigen Lebens im frühen 13. Jahrhundert und die Definition der Tugend |
|
| Zwischen Canossa und dem Wormser Konkordat: Bischöfe in Italien unter Heinrich IV. |
|
| La formación del lenguaje filosófico latino: Cicerón y Calcidio traductores del Timeo de Platón |
|
| Die Lectura Thomasina des Guilelmus Petri de Godino (ca. 1260-1336). Ein Beitrag zur Text- und Überlieferungsgeschichte |
|
| Regimen mixtum - mikth politeia |
|
| Regentinnen und minderjährige Herrscher im normannischen Italien |
|
| Cessante causa cessat et effectus. Sin and natural disasters in medieval sermons |
|
| Schriftliche Kultur als Mittel gegen äußere Feinde und innere Unruhe: Das Kloster Fulda unter Abt Widerad, 1060-1075 |
|
| Un manuscrit à l'usage des confesseurs de Cisterciennes dans les Pays-Bas Bourguignons: Bruxelles, Bibliothèque Royale, 11765-11768 (1136), vers 1450 |
|
| Composiciones poéticas menores de época visigoda |
|
| SS. Giovanni e Paolo: La casa celimontana |
|
| Zum Bild der Deutschen im Geschichtswerk des Ioannes Kinnamos zur Zeit des Zweiten Kreuzzuges |
|
| Consuetudines monasterii Palumbari. Une communauté bénédictine portugaise au XIIIe siècle |
|
| 'Quasi historia': Sensibilités historiographiques dans la 'Passio Sancti Gereonis', Xe siècle |
|
| Approccio tra codicologia e restauro: esperimento sui manoscritti più antichi della Biblioteca Generale Universitaria di Siviglia |
|
| El manuscrito Vat. Reg. Lat. 123 y su posible adscripción al Scriptorium de Santa Maria de Ripoll |
|
| Thierry de Chartres: profil philosophique d'un maître Chartrain |
|
| L'impedimentum disparitatis cultus nella dottrina della Glossa Ordinaria al Decretum Gratiani |
|
| In the Pope's clothes: Legatine representation and apostolical insignia in high medieval Europe |
|
| In their fathers' footsteps. The illegitimate sons of Finnish priests according to the archives of the Sacred Penitentiary 1449-1523 |
|
| Jenseitsvorsorge im Spätmittelalter: Die Bruderschaftspredigten Gabriel Biels als frömmigkeitsgeschichtliche Quelle |