Sammelwerk
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The faces of Torah: studies in the texts and contexts of ancient Judaism in honor of Steven Fraade Bar-Asher Siegal, Michal • Hayes, Christine Elizabeth • Novick, Tzvi [Hrsg.]. |
| In Reihe: | Journal of ancient Judaism. Supplements / 22 |
| Deskriptoren: | |
| Sprache: | Englisch |
Permalink:
http://opac.regesta-imperii.de/id/2563832
Alternative Formate:
MARC21 | BibTeX
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Autoren suchen: Bar-Asher Siegal, Michal • Hayes, Christine Elizabeth • Novick, Tzvi |
Inhalt
| Reading for Gender in Ancient Jewish Biblical Interpretation: The Damascus Document and the Mekilta of R. Ishmael |
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| The Knowledgeable and the Weak in 1 Corinthians and Rabbinic Literatur |
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| Transmitting Early Jewish Literature: The Case of Jubilees in Medieval Jewish and Islamic Source |
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| An Isogloss in First-Century Palestinian Jewry: Josephus and Mark on the Purpose of the Law |
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| Divorce and Remarriage in the Damascus Document |
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| Apocalyptic and the Qumran Library |
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| The Theatre of the Written Word: Reading the Community Rule with Steven Fraade |
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| "A Gift of Arms": The Greek Translation of Sirach 7:31 and the Interpretive Process Underlying the Septuagin |
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| With a Little Help from the Rabbis: The Testaments of the Twelve Patriarchs and Rabbinic Exegetical Traditions |
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| Why Did the Heavenly Voice Speak Aramaic? Ancient Layers in Rabbinic Literatur |
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| Thou Shalt Not Rabbinize the Qumran Sectarian: On the Inflexibility of the Halakah in the Dead Sea Scrolls |
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| R. Matthia ben Heresh: The First European Rabbi? |
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| "Rejoice, O Barren One Who Bore No Child": Beruria and the Jewish-Christian Conversation in the Babylonian Talmud |
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| "Sages Increase Peace in the World": Reconciliation and P o w e |
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| Revisiting the Anomalous: Animals at the Intersection of Persons and Property in Bavli Sukkah 22 b-23b |
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| Mordecai Breastfed Esther: Male Lactation in Midrash, Medicine, and Myth |
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| "Rabbinic" and "Nonrabbinic" Jews in Mishnah and Tosefta |
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| Roman Law in the Jewish House of Study: Constructing Rabbinic Authority after the Constitutio Antoninian |
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| Partial Justice: Law and Narrative in Sifre Deuteronomy |
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| A New Interpretation of the Thirty-Nine Forbidden Sabbath Labors |
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| "Greater Is the Covenant with Aaron" (Sifre Numbers 119): Rabbis, Priests, and Kings Revisited |
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| The Rabbis, Trade Guilds, and Midrash |
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| Observation in Rabbinic Literature of Late Antiquity |
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| Interpreting the Rabbinic Sabbath: The "Forty Minus One" Forbidden Labors of Mishnah Shabbat 7:2 |
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| Jews and Judaism in Palestine (70-640 CE): A New Historical Paradigm |
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| At the Beginning of Rabbinic Literary Culture: External Sources of Knowledge-Legitimate or Illegitimate? |
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| The Study of Talmudic Israel and/or Roman Palestine: Where Matters Stand |
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| "Not Study Is the Main Objective, but Action" (Pirqe Avot 1:17): A Rabbinic Maxim in Greco-Roman Context |
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| Formal Mirroring and Iterative Paraphrase in Tannaitic Midrash |
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| Is the Mishnah a Roman Composition? |
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| Hero, Saint, and Sage: The Life of R. Elazar b. R. Shimon in Pesiqta de Rab Kahana 11 |
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| "Most Beautiful of Women": Story and History in Sifre Deuteronomy |
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| Just Stories: Fictionality and the Maaseh, from the Mishnah to Maaseh Yerusalmi |
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| "These and These Are Words of the Living God": Halakic Pluralism and Its Discontents |
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| The Presence of Mishnaic Hebrew in the Blessing Formulas Ordained by the Sages |
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| "The Road Not Taken": Prayer in Rabbinic and Nonrabbinic Circles |
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| Who Were the [...]? A New Answer from an Ancient Poem |
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| Early Rhyme Structures in Piyyut and Their Rhetorical Background |